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Huang Tingjian as a filial son 2
Huang Tingjian was himself a very precocious student, and when his father died in 1058 Tingjian was sent to Anhui to study with a maternal uncle, Li Chang. Tingjian once wrote a poem on the qin playing of his aunt Li Chongde.4
Achieving his jinshi degree in 1067, he was assigned a position in Ruzhou, not far from the Northern Song capital, Kaifeng (Bianqing). Then in 1078 he went to the Imperial Academy in Damingfu (Beijing). In 1081 he held a minor position in Jizhou, central Jiangxi; then in 1084 held another minor position in Depingzhen, Shandong. Because of his association with the "anti-reform faction", which included Su Dongpo, he had never held high position. However, in 1085 "anti-reformers" came to power and Huang was able to return to the capital, where he joined the History Institute then the Academy of Scholarly Worthies (Imperial Library). However, after the reformers returned to power he was sent into exile, in 1094 to Qianzhou in eastern Sichuan, then in 1098 north to nearby Fuzhou. In 1100 he was briefly reprieved and given a position at Ezhou (Wuhan). He traveled there slowly, arriving in 1101, only to be exiled again almost immediately, to Yizhou in Guangxi (1103 - 1105), where he died.
Qinshu Daquan (1590) has several writings by him that concern qin. See in particular,5
He also wrote a poem about Boya and Ziqi.
In addition, he has been associated with several qin melodies, as follows:
Footnotes (Shorthand references are explained on a separate page)
Huang Tingjian references
48904.575; Bio/2087 黃庭堅，字魯直 style name Luzhi, also called 涪翁 Fuweng and 山谷道人 Daoist of Shan'gu. He was one of "蘇門四學 Sumen sixue", four leading students of Su Shi. Places mentioned in his biography include 洪州分寧 Fenning (modern 修水 Xiushui in northwest Jiangxi); 汝州 Ruzhou, south of the Songshan mountain range in Henan; 大鳴府 Daming Fu (now Beijing); 吉州 Jizhou in Jiangxi; 德平鎮 Depingzhen in Shangdong; 黔州 Qianzhou, south of 涪州 Fuzhou (涪陵 Fuling, down the Yangzi from Chongqing); 鄂州 Ezhou (now Wuhan) in Hubei; and 宜州 Yizhou (northern Guangxi). Also, 戎州 Rongzhou, south of Chengdu in modern Sichuan province.
Nienhauser, Indiana Companion to Traditional Chinese Literature, pp.447/8, says he was,
The most complete biography I have found in English for Huang Tingjian is in Alfreda Murck, The Subtle Art of Dissent, pp.158-163. For his calligraphy see Robert E. Harrist and Wen C. Fong, The Embodied Image: Chinese Calligraphy from the John B. Elliott Collection, The Art Museum, Princeton University, 1999. For his poetry see
David Palumbio-Liu, The Poetics of Appropriation: The Literary Theory and Practice of Huang Tingjian, 1045-1105, Stanford U. Press, 1993.
|2. Images of Huang Tingjian||Version from Japan (expand)|
The image at right, by contrast, is from Japan, perhaps based on an Italian (sic.) original, made available by the Kuniyoshi Project. Once again the image is the 24th in a series called "The Twenty-four Chinese Paragons of Filial Piety". Some images are duplicated and they are accompanied by commentary. A sidebar with the Huang Tingjian image says,
From the same source there is also a set of Japanese counterparts. The Kuniyoshi Project, which includes both a Utagawa Kuniyoshi page and a Utagawa Kunisada page, is part of Artsy (see their
Alfreda Murck, op. cit., p. 158.
Li Chongde 李崇德
I do not know the exact relationship between Li Chongde (Bio/xxx), a maternal aunt of Huang Tingjian, and the maternal uncle mentioned here, 李常 Li Chang (Bio/922; 1027 - 90).
琴書大全 Qinshu Daquan is included in QQJC, Vol. V
Auspicious Crane Immortal (瑞鶴仙 Rui He Xian,
Hewen Zhuyin Qinpu,
This melody, set to ci lyrics of Huang Tingjian, is called Rui He Xian because it uses a 詞 ci pattern of that name; further details here.
千秋歲 Qian Qiu Sui (A Thousand Autumns)
Huang Tingjian's poem in this ci pattern (compare this 1664 Qian Qiu Shui and coda) is as follows:
This poem has been translated by James Hightower in Mair,
Columbia Anthology, p.328; it begins, "The best thing in the world, Is precisely being together like this...."
A good discussion of its significance is in Alfreda Murck, op. cit., pp.163-177.
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