|
T of C
Home |
My Work |
Hand- books |
Qin as Object |
Qin in Art |
Poetry / Song |
Hear Qin |
Play Qin |
Analysis | History |
Ideo- logy |
Miscel- lanea |
More Info |
Personal | email me search me |
| Taiyin Daquanji ToC / Previous - Next | 網站目錄 |
|
Taiyin Daquanji
1
Folio 3 (complete) : Hand Gesture Illustrations Explanations provided by the translator are put either in brackets ( ) or in footnotes.2 |
太音大全集
卷三,丁﹕手勢圖 |
Colophon on Fingering 3
The ancients, in accordance with musical sounds, wrote them down in tablature. They considered the hand positions as if they were physical objects, indicating a profound significance. This (significance) is difficult to understand. And sometimes they are traditionally written down incorrectly, and even more, difficult to distinguish. Now I am familiar with a lot of educated (people) and have received their writings and verbal explanations. Although I have not received all of the possible knowledge in this regard, it approximates pretty well the feelings of the person and the principles of the matter (of these techniques), and I can teach this to people just beginning to study this. I wouldn't dare to try to set myself up as a teacher of this to people who already understand music.
Distinguishing the Fingers
4
Cai Yong said,
Zhao Weize said (in his Explanation of Cai Yong's finger techniques),
Zhao Yeli reformed this, saying,
The finger of heaven is what the right thumb resembles;
The finger of earth is what the right index finger resembles;
The sun finger is what the right middle finger resembles;
The moon finger is what the right ring finger resembles.
A great wind is what the left thumb resembles;
A light cloud is what the left index finger resembles;
A high mountain is what the left middle finger resembles;
A plunging river is what the left ring finger resembles.
Qin tablature says,
| 1.b. In the manner of a crane dancing as a result of being startled by a breeze | 1.a. Right hand thumb |
|
Xing says:
From myriad cavities there is furious howling.
Suddenly it cries out, startling people (in the area). The sound is mournful and fully developed. |
擘 Bo (tear/thumb) in tablature is written 尸
托 Tuo (drag) in tablature is written 乇 Pushing the thumb outwards from the body, using half fingernail and half flesh is called bo (or bai). (The same, but) pulling the thumb inward is called tuo. Whenever utilizing a finger towards the body it is called "inward"; if towards the studs it is called "outward". All the examples use this terminology. |
| 2.b. In the manner of a visiting wild goose grasping a rush plant | 2.a. Right hand thumb and forefinger |
|
Xing says:
The cool autumn breezes suddenly arrive.
It can avoid going through the passes (in the Great Wall, which others cannot do) and abandon (the stick?). He transmits his sad sound, which moves people |
捻 Nian (pinch/snap) in tablature is written 念 nian :
Pinch a string between two fingers and lift the string. When you let go, there will be (this) sound called nian. |
| 3.b. Cranes call out in the shade | 3.a. Right hand forefinger |
|
Xing says:
Cranes Crying in Nine Bends of the Marsh. *
Simply let your fingers fly in order to attain this image. Realize the height and peaceful solitude in the melody.
(* Refers to the Shi Jing quote, not the melody.) |
抹 Mo (rub) in tablature is written 木
Pulling the forefinger inwards across a string is called mo. 歷 Li (pass through) in tablature is written 厂
拂 Fu (brush off) in tablature is written 弗
度 Du (cross) in tablature is written 广
播 Bo (shake) in tablature is written 番 ; also called
|
| 4.b. In the manner of the crane-like wild jungle fowl calling and dancing | 4.a. Right hand forefinger, middle finger and ring finger |
|
Xing says:
In the desert, people are at peace,
Wanting to know how this is related to the sound of the music, (we must) understand deeply the swift nature of the steps of this dance. |
鎖 Suo (chain) in tablature is written 巛
The forefinger does a tiao, mo and tiao, connecting 3 sounds in all; it's called suo. 反鎖 Fansuo (reverse chain) is written 反巛
短鎖 Duansuo (short chain) is written 矢巛
長鎖 Changsuo (long chain) is written 長巛 : first tiao mo, then 4 sounds, (repeat twice?), then connect with 3 sounds (suo). 換指鎖 Huanzhisuo (change fingers chain) is written (see above)旨巛
|
| 5.b. In the manner of a lone duck turning his head towards the flock | 5.a. Right hand middle finger |
|
Xing says:
The lone duck turns its head towards the flock,
Using the purple haze to (hide as they) fly together, they fly around again and again in circles as they look downwards. |
勾 Gou (hook) in tablature is written (see above) .
踢 Ti (scrape off) in tablature is written (see above) . 勾踢 Gouti in tablature is written (see above) Pushing the middle finger out across the string is called ti. Pulling out and pushing back as a pair is called gouti. 袞 Gun (should be 滾 roll/boil; 袞 is a tablature form): a connected ti on three or four strings is called gun. (See also #3 above; gun is often performed with the ring finger: see zhai.) |
| 6.b. In the manner of a dragon gripping the clouds | 6.a. Right hand thumb and middle finger |
|
Xing says:
The clouds have a dragon amongst them,
|
齊撮 Qicuo (evenly pinch) is written (see above) or 早
If you squeeze the 1st string together with the 6th string evenly as one sound it is called qicuo (repeated in #7 齪捉 Chuozhuo (grate and grasp) is written 足
|
| 7.b. In the style of a preying mantis grabbing a cicada. | 7.a. Right hand forefinger and ring finger |
|
Xing says:
The cicada's nature is that it is solitary and untainted (by the ordinary).
It is also said, The performance of qicuo followed by fancuo is very much like these movements. (See Cai Yong for the cicada and preying mantis reference.) |
齊撮 Qicuo (evenly pinch [repeats #6 above)
反撮 Fancuo (unpinch) is written 反早 If the cuo is being performed on the 3rd and 5th strings, then the thumb pushes out (together with the) forefinger (as it) does a tiao on the 5th string. (At the same time) the ring finger performs a da (#14) on the 3rd string, making one combined sound. After this sound the thumb and ring finger will come together on the 4th string. As for fancuo (if still on the 3rd and 5th strings), the 2nd finger performs mo on the 5th string and the ring finger does da on the 3rd string, making one sound. |
| 8.b. In the style of a crab walking | 8.a. Right hand forefinger, middle finger and ring finger |
|
Xing says:
Crabs seem to come together then separate.
You can see the style it uses of turning up and down as it walks. This resembles the sentiments of the movements lun and li.
|
輪 Lun (revolving) in tablature is written (see above; also: 冂). Flex the three fingers and hold them in the vicinity of the 3rd and 4th stud. Then perform in succession da, ti and then li on one string. This is called lun.
If the tablature says "lunli the 7th and 6th strings", this means first to lun the 7th then li the 6th.
倒輪 Daolun (overturned revolving) is written (see above). Use three fingers to quickly mo, gou then da one string. This is called daolun. |
| 9.b. In the manner of a shaking a chain and ringing its bells | 9.a. Right hand ring finger, middle finger and forefinger |
|
Xing says:
A group of bells suspended from a rope.
Merely obtain this appearance in order likewise to shake the string. (The sound) naturally flows high and low, while extending outward to a great distance. |
索鈴 Suoling (roped bells*) in tablature is see above or 糸令
If you use the left thumb at the 7th stud pressed down** on the 7th, 6th and 5th strings, then do a lun going over everywhere, this is called suoling. |
|
10.b. In the manner of water from a spring
cascading in a deep valley |
10.a. Right hand forefinger and middle finger
(the explanations below are separated line by line) |
|
Xing says:
The empty valley is deep and serene.
Realize the sound according to this example. The die (duplicating) finger techniques all seem to be quite resembling this. |
分涓 Fenjuan (split select) is notated as 分厶 .
First mo then gou; put the fingers down like 八 the character 8 and it's called juan, which is 涓, written 厶 .
蠲 Juan (select) in tablature is written (see above *). 疊 Die (duplicate, repeat; the 田 on top can be written 厶) three fingers, pulling the string in as one sound; (also) written 厶 . 倚涓 Yijuan (leaning select) is written 厶奇 (in GLS Kaizhi?) 半涓 Banjuan (half select) is written 半奇 . First mo the forefinger; the middle finger then stops the string; there is only a little sound. This is called yijuan or banjuan; others are like this. 覆涓 Fujuan (repeat select) is written 复厶 (or) 反厶. First gou then ti the middle finger, then mo tiao the forefinger as one sound; this is called fanjuan. 双涓 Shuangjuan (paired select) is written 双厶 . 連涓 Lianjuan (connected select) is written 車厶 . 疊涓 Diejuan (duplicate select) is written 田厶 . First mo then gou; do it quickly, clearly distinguishing two sounds. This is called shuangjuan; it is also called lianjuan, and diejuan is the same. |
| 11.b. In the manner of wind sending of light clouds | 11.a. Right hand forefinger and middle finger |
|
Xing says:
Ranran rongrong,
One should make an example of the resemblance of the fingers' movements to the clouds. Do not make the sound too heavily. |
半扶 Banfu (half supporting) is written 半夫 .
The forefinger and middle finger, unequal in height, are pulled inward across two strings, making one (continuous) sound; this is called banfu. 全扶 Quanfu (fully supporting) is written (see above)
(Transl: This technique seems to be quite similar to juan. Wuzhizhai Qinpu says it is the opposite of lun.) |
| 12.b. In the manner of the male and female phoenixes calling together | 12.a. Right hand forefinger and middle finger |
|
Xing says:
The (female) phoenix flies about the high sentry posts
(In the same way you should) grip the two strings and pull them at the same moment. If it resembles this sound, it will be harmonious. |
圓摟 Yuanlou (round embrace) is written (see above).
爰摟 Yuanlou (leading embrace) is written 爰 ( 婁 ?) If, for example, you used the forefinger to execute mo on the 5th string, then with the middle finger you gou the 4th string (and with the forefinger mo or tiao the sixth string*), playing them evenly and clearly, making one sound, this is called Yuanlou. It is the same as the pilou (pi = 媲 but with 手 instead of 女 on the left: see 6/804; lou = 摟) mentioned in Xi Kang's Rhapsody (on the Qin).** (* added by the translator to correspond with tablature as found in
SQMP, etc.)
|
| 13.b. In the manner of a fish shaking its tail as it swims | 13.a. Right hand forefinger and middle finger |
|
Xing says:
Thunder and rain act as explanations.
Using this as an example will bring out the right style. Join the fingers together and whirl them quickly. [Yin shi:] "Quickly" (瞥 pie) sounds like "inclined" (偏 pian), entering tone. |
撥剌 Bola* (splash and slash) is written (see above)
[Yin shi:] "Slash" sounds like "door screen" (闌 lan, entering tone). Two fingers together going out across a string is called bo.
(Transl: bola is also called 撥刺 boci [splash and stab]. Because of the quality of printing, the characters 剌 la and 刺 ci are not distinguishable from each other.)
|
| 14.b. In the manner of the shangyang bird, tapping and dancing | 14.a. Right hand ring finger |
|
Xing says:
There is a bird that only has one foot.
Bend the ring finger as you approach the string.
|
打 Da, in tablature written 丁 (see also #15)
摘 Zhai, in tablature written (see above) 打摘 Dazhai, in tablature written (see above) Pulling the string inward is called da.
(Transl: earlier explanations of da do not specify the finger. But note that here, although the finger is not mentioned, at left the finger is called 名指 mingzhi, short for 無名指 wuming zhi [no-name finger, i.e., ring finger], and the illustration above shows the ring finger executing the stroke.) |
| 15.b. In the manner of a supernatural tortoise coming out of the water | 15.a. Right hand forefinger and ring finger |
|
Xing says:
On its back a diagram is drawn out.
This (hunching and raising) should be compared to the motions tiao and da. It provides evidence that the former ancients were not improper. |
打 Da (hit) in tablature is written 丁 (see also
#14)
挑 Tiao (picking out/arousing) is written (see above) Pull the thumb to stabilize the forefinger, which pushes the string outwards; this is called da. If the ring finger also does a da, it is called tiaoda. 打員 Dayuan (hitting in a circle: should be 打圓) is written 丁員 or (see above)
(* Transl: all three versions are different here, none making sense to me. My interpretation is 連作三挑 [instead of 絃],連作三勾 [others have 句], allowing the sequence to be, as is commonly understood, 挑六、勾三,挑六、勾三,挑六、勾三.) |
|
16.b. In the manner of a sea dragon intoning
|
16.a. Right hand forefinger and middle finger |
|
Xing says:
The dragon lives in a cave dwelling.
How can (the dragon) be compared with a supernatural being? Rather, in a hidden way it unites with the heart of the qin. [Yin shi:] "Hidden" means "secret". "Unites" means "harmonizes". (If) something "in a hidden way unites", (in fact it) secretly harmonizes. |
小閒勾 Xiao Jian'gou (short divided hook) is written (see above) or (also see above)
If you dayuan a stopped 3rd and open 6th string, then gou the 4th, da the 3rd and tiao the 6th, it is called jian'gou; if there is no dayuan, then it is no jian'gou, but simply gou and da. 大閒勾 Da Jian'gou* (long divided hook) is written (see above)
(* Transl: For da jian'gou, QFTGYY has only, "If (the dayuan?) has one sound (i.e., one phrase of the dayuan?) it is called xiao jian'gou; with two sounds it is called da jian'gou. |
| 17.b. In the manner of a hungry raven pecking at the snow | 17.a. Right hand forefinger, middle finger and ring finger |
|
Xing says:
Here there is a flock of birds, there footprints.
Accordingly if more than lightly playing... its manner is empty and slow.(?) |
單彈 Dantan (single play) in tablature is written (see above)
Hooking the thumb around the forefinger, then plucking outwards with this one finger is called dantan. 雙彈 Shuangtan (double play) in tablature is written (see above)
雙彈 Santan (triple play) in tablature is written (see above)
|
| 18.b. In the manner of the supernatural phoenix grasping a letter in its mouth | 18.a. Left hand thumb |
|
Xing says:
Behold the phoenix.
The thumb is pressed down and the forefinger turned over. The others imitate this. |
按 An (press down; compare #s 22,
23 and 24, which refer to different fingers) in tablature is written 女
Use half flesh and half fingernail in pressing down on the string, as if trying to push right into the wood. Press down with unsuppressable force. If the thumb is pressed down near the 9th stud, the tablature is 大九. All others follow this example. |
| 19.b. In the manner of a howling ape climbing a tree | 19.a. Left hand thumb |
|
Xing says:
Look at that howling ape.
Heavily put the fingers into a small place, desiring marvelous speed in coming and going (on the string, as up and down the tree). |
猱 Nao (monkey) in tablature is written 犭
Press down the thumb and take advantage of the sound (from plucking the string) by pulling out (towards?) the studs a little bit. Quickly return from (?) the stud to attain this sound. It is written nao because it resembles a monkey climbing a tree, grasping on in order to climb, and crying out. [Yinshi:] Nao sounds like "clamor" (呶 nao); it is a kind of monkey (Transl.: my teacher called it "揉 rou", rub/twist) 微猱 Weinao (small nao) is written 山犭
|
| 20.b. In the manner of an echo from an empty valley | 20.a. Left hand thumb |
|
Xing says:
The long whistling noise begins.
So it is when the ring finger is pressed down and the thumb executes a yan. You want these sounds to continue mutually (i.e., the resonance to continue?). [Yin shi:] "Foothill" sounds like "deer" (lu); it means the foot of a hill. |
罨 Yan (net, extend net, cover) in tablature is written 內 or 奄 or 电. First place the ring finger (for example) near the 10th position, then use the thumb to (cover as with a) "net" the 9th position, making a sound; this is called yan. Others are all the same (as in this position). [Yin shi:] "Net" (dict.: yan) is pronounced as 庵 "an" ("hut", but people today say "yan"), entering tone.
(Transl: My teacher said that with yan the thumb should be put down firmly but gently, avoiding the slapping sound one often hears, particularly from beginners.) |
| 21.b. In the manner of a solitary bird pecking on a tree | 21.a. Left hand thumb |
|
Xing says:
The solitary bird avoids people.
Make the sound xuyan according to this example. The resulting sound is like that tapping. [Yin shi:] "Grub" sounds like "jealous" (du). It is a wood bug. "Knock" (丁 usually ding but the dictionary also gives zheng) sounds like "wrangle" (爭 zheng). |
虛罨 Xuyan (empty covering) is written (see above).
Don't pluck (with the right hand) and don't set down (the ring finger as in the previous technique). Simply yan the string with the thumb, producing this sound; this is called xuyan. 虛點 Xudian (empty dotting) is written (see above).
|
| 22.b. In the manner of a beautiful oriole in a fragrant woods | 22.a. Left hand forefinger |
|
Xing says:
Look at the beautiful oriole in front of you.
睍睆 "Toufan" (see note below) is also the robust sound of putting down the finger in this way. It is also like the soft chirping of a bird in spring. [Yin shi:] "Tou" (normally xian) sounds like tou (head); "fan" (normally huan) sounds like "opposite" (fan). It is a warning sound. |
按 An* (press down) is written 女
Pressing the fleshy part of the forefinger down on the string is called "an". If it is in the 7th position the tablature writes 食七 or 人七. (手兜) Dou** (lift up, control) is written 兜 . Using the fingernail (of the left hand) to gou a string up so there is a sound is called dou. * 按 an is usually not written in the tablature: compare #s
#s 18, 23 and 24, which concern other fingers.
|
| 23.b. In the manner of a wild pheasant climbing a tree | 23.a. Left hand middle finger |
|
Xing says:
It is a pleasant time: see the wild pheasant.
This is the meaning to attain in comparison. Thus it is not something which can be described in writing. (* Transl: This last line has six characters (音清清而不疾), making it the only line in all the quatrains to have more than 4 [not counting 兮 xi].) |
按 An* (press down). Bend the thumb close to the palm, then stand (the middle finger) on its end. If the middle finger presses down in the 10th position, its notated as 中十 . The others are like this.
推起 Tuiqi (push up) is written 推己 (also 扌己)
* 按 an (see also #s 18, 22 and 24, which concern other fingers); no indication of tablature, perhaps because when it is used as here, with the 3rd finger, it is not written in the tablature |
| 24.b. In the manner of a phoenix combing its feathers | 24.a. Left hand ring finger |
|
Xing says:
There is a phoenix living in the wutong tree.
When the ring finger is placed down, the thumb is bent in. It is because of this mannerism that it is named. |
按 An* (press down). Bend in the thumb close to the palm, and press down with the fingers in this position. If the ring finger is pressed down on the 10th position, it is notated 夕十 . Others are all done the same way.
|
| 25.b. In the manner of the spotted leopard embracing its prey | 25.a. Left hand ring finger |
|
Xing says:
There is a leopard looking for a change.*
One should imitate this attitude when playing the sounds. Perhaps the relationship is in the actions of the (leopard and the qin player). * i.e., a change in the environment, indicating a foe or prey is nearby |
跪 Gui (kneel) in tablature is written 危 or 足 (see above)
and also 跪 Bend the ring finger and then place it on the string (so that it touches between the base of the fingernail and the knuckle). This is called gui. |
| 26.b. In the manner of a pigeon crying out to predict rain | 26.a. Left hand thumb and ring finger |
|
Xing says:
The heavens are about to cloud over, and soon the rain will fall,
One should attain this image in playing duian. Use the singing quality of the sound and follow that |
對按 Dui'an (duplicated pressing down) is written 女寸
If the thumb is placed down in the 9th position and a sound is produced, and then (with the thumb still down) the ring finger is placed at the 10th position, and then the thumb executes a taoqi* (pulling up), this is called duian. Other examples are like this. * 搯起 Taoqi (pull out and up) is not included with the illustrations. It is a technique of first pressing down on a string with the left ring finger, then pluck upwards with that finger, causing a sound |
| 27.b. In the manner of a cicada singing in the autumn | 27.a. Left hand thumb, middle finger or ring finger |
|
Xing says:
With wings it makes sound.
Understand this sound of the cicada and then you can obtain this sound. This very same meaning is used to strive for it. |
吟 Yin (intoning) in tablature is written (今 or see above)
Putting down the finger so as to achieve the sound, then moving with a fine motion, not moving the finger beyond the position, is called yin. Sometimes one might use the fingernail, other times the flesh is used. If the thumb is put on the 1st string (or one string), then the nail is used. If it is put on the 2nd string (or two strings), the flesh is used. 細吟 Xiyin (fine intoning) is written (see above)
|
| 28.b. In the manner of fallen leaves following the flow of water | 28.a. Left hand thumb, middle finger or ring finger |
|
Xing says:
The fallen leaves follow the water flow;
In accordance with this manner, a comparison is obtained. If you can attain the meaning, you will understand. |
遊吟 Youyin (wandering intonation) is written (see above)
Press the finger down and make the yin sound as though it were waves flowing. Sometimes you might only go slightly beyond the (stated) position, other times you might go more, half a position . |
| 29.b. In the manner of a raven carrying a cicada as it flies | 29.a. Left hand thumb, middle finger or ring finger |
|
Xing says:
The cicada is in the raven's mouth.
This is made beautiful by going through the procedure. It is difficult to talk about and describe in detail. [Yin shi:] "Swallow" sounds the same as "visit" (ye). "Heads" sounds the same as "help" (zu/zhu). |
走吟 Zouyin (walking intonation) is written (see above)
Press down the finger and, following the sound, draw up (yin) a little bit, simultaneously doing both yin (vibrato) and yin (drawing up). Stop when the sound finishes. |
| 30.b. In the manner of a white butterfly wafted onto a flower | 30.a. Left hand thumb, middle finger or ring finger |
|
Xing says:
The white butterfly* is wafted on a flower.
Obtain this meaning in order to allow it to be called "floating". It is like the light floating of the surface of the finger. * 粉蝶 : "pieris rapae" |
泛 Fan (floating) is written 丿(but more horizontally)
Use the tip of the finger at the same time that the right hand strokes the string. It should float on top of the string, causing the string to move and sing. This is called fan. 泛起 Fanqi (floating begins) is written 丿己
泛止 Fanzhi (floating stops) is written 丿止.
|
| 31.b. In the manner of a dragonfly skimming across water | 31.a. Left hand forefinger, thumb or ring finger |
|
Xing says:
The dragonflies are countless.
This is like facing the studs and 互泛 "mutually playing harmonics" (?); this kind of thing is like that. [Yin shi:] "Floating ripples" (lianyi) means "ripples on the water". |
互泛 Hufan* (Mutually floating) is written (see above)
A floating sound performed with two fingers crossed over is called hufan. * The original has 牙泛 yafan ("tooth float", or it could represent the sound "ya"), perhaps a misprint, as it does not seem to make sense. Could it mean playing two notes simultaneously? Since I have never seen this figure in early tablature, it is difficult to verify. |
| 32.b. In the manner of a cicada calling as it passes a branch | 32.a. Left hand thumb, middle finger or ring finger |
|
Xing says:
The cicada is elevated;
(Like a cicada) suddenly feel alarm and pull away. Stretch out the sound, without stopping the sound which continues after. [Yin shi:] "Outer layer" (dict.: shui) sounds like "retreat" (tui); "shed" means "cast off". "Outer layer" means "exuviae". * "indicating that it has intelligence" |
引 Yin (drawing) is written 弓
Put down (a left) finger and obtain a sound, draw upwards; this is called yin. 注 Zhu (flowing) is written 主 (or 氵)
|
| 33.b. In the manner of a swallow grabbing a flying insect | 33.a. Left hand thumb, middle finger and ring finger |
|
Xing says:
The swallows are flying all around.
Retreat and advance as you push upwards and downwards. Obtain this and use it as an example. [Yin shi:] "Different from" sounds like "blemish" (疵 ci). Different from their feathers: not arranged in their appearance. (?) |
抑 Yi* (push) is written 卬 .
This means press down the finger, pushing upwards, then pushing back down. * Elsewhere this is called 迎 ying (welcoming). |
Footnotes (Shorthand references are explained on a
separate page)
1.
In the 1970s, when I was studying guqin in Taiwan with
Sun Yu-ch'in, I made a rough translation of this passage from a copy of Taigu Yiyin preserved in Taiwan and included by Dr. Tong Kin-Woon (TKW) in his Qin Fu (QFTGYY), pp. 55 - 72; it is here modified according to the mostly identical passage in Taiyin Daquanji printed in QQJC Vol. I (pp. 53 - 70), referred to by TKW as the "Yuan Volume" (see his #6), after its supposed editor, Yuan Junzhe. When putting it online I tried to make corrections, but a number of passages still elude me.
(Return)
2.
See comments concerning the structure of the original text.
(Return)
5. This poem by Yuan Junzhe is not in the Zhu or Yuan volumes, so it is copied here from QFTGYY. It is a shi with 8 lines of 7 characters each, the rhyme scheme being ab, cb, db, eb. (Return)
6. QFTGYY, the Zhu volume and the present Yuan volume all have the same 33 pairs of illustrations, in the same order (first 17 for the right hand, then 16 for the left hand), with the same images, though they may be drawn differently and the text is also somewhat different (the two later texts including some additional finger techniques within some of the illustrations). In QFTGYY, TKW has numerous comments pointing out the differences in the texts. (Return)
7.
Xing (興)
All of the left hand commentary begins, "Xing says" (興曰 Xing yue). Here xing (4th tone) refers to a form of indirect metaphor or simile, first found in the Book of Poems. ICTCL, p. 693, etc., compares xing to 比 bi, which is a direct metaphor or simile. All of the xing here for right hand techniques are 4 x 4 (four character lines x 4) except for #6, which doubles this (i.e., is 4 x 8) and also adds a 兮 xi at the end of the first, third, fifth and seventh lines. The xing for the left hand techniques are also generally 4 x 4, with QFTGYY, the Zhu and the Yuan editions sometimes differing on whether there is a xi at the end of the first and third lines. For some reason #23 adds two characters in the 4th line. In most cases the xing is followed by a brief comment.
(Return)
8. Of the four handbooks considered here, only the incomplete Taigu Yiyin has its own table of contents. Towards the end of the second folio (see QQJC, I, p. 18) it lists two sections (both missing), one called "17 right hand gestures of appearance and method representations" (右手勢形法像十七條), and one called "22 left hand gestures of appearance and method representations" (左手勢形法像二十二條). Perhaps "22", is a mistake: none of the Ming handbooks has so many sketches -- in fact they are quite uniform about having the same illustrations. Briefly, the other Ming dynasty handbooks with sketches have the following:
9. Van Gulik, Lore, pp. 122 - 136, explains 54 symbols as part of a section called The Symbolism of the Finger Technique. Some of the techniques explained there, and also found in early tablature but not included with the above illustrations, include:
Also not included here are instructions that do not lend themselves to images, such as 如一 ru yi (play two notes simultaneously), (從頭)再作 (cong tou) zai zuo ([from the beginning, or another indicated point] play again), 少息 shao xi (short rest), 入慢 ru man (slow down), 至 zhi (to), not to mention the shorthand forms of the four fingers: 大 for 大指 da zhi (thumb), 人 for 食指 shi zhi (index finger), 中 for 中指 zhong zhi (middle finger) and 夕 for 無名指 wuming zhi (ring finger). (Return)
Return to Taiyin Daquanji index page,
to the annotated handbook list
or to the Guqin ToC.